Living Liberally
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Matt Labash has to be one of my favorite authors. When the Weekly Standard features one of his pieces, I actually set aside my OCD method of reading magazines from cover to cover and I go straight to his piece to read it first.
His latest feature was no exception, and is funnier than ever. Entitled, “Living Like a Liberal“, he describes in detail how he decides to live life according to liberal guru Justin Krebs, whose new book, 538 Ways to Live Work and Play Like a Liberal, is out now.
I encourage anyone looking for a funny read to check it out in full at the link above, but here are some of my favorite excerpts:
As Krebs writes, Drinking Liberally “has never been about drinking . . . it’s about progressive politics in a social setting.” It’s about all of us being “in this together.” It’s not just about “how you vote on Election Day.” It’s about “how you vote with your wallet every day.” It’s not just about “what you chant at a rally, but what you laugh at or rock out to on your iPod.” It’s about saying “it’s about” a lot, and then saying something real meaningful afterwards. Like this: “Living like a liberal is never just about making politics personal, but about making personal politics public.” It’s about alliteration.
…unlike the so-called “sandwich artists” at Subway, with their functional uniforms and plastic gloves, the Maryland Food Collective posts staff photos. Here, workers often use the co-op “as a platform for politics and creative expression.” They look it, too. They don’t appear overly clean. The creative expressionists aren’t wearing gloves. There’s lots of facial hair and flannel and piercings. Their staff guide says they have to “wear sleeves that cover their armpits”—not very reassuring. Most look like they’re on sandwich-making work release from a prison-hospital’s heroin treatment program. I think, sandwiches-wise, I’ll go locavore and stick with the nearby Subway.
At first, I am intimidated, as any rookie would be standing in front of the vast selection of sea salts at Whole Foods. But as I fill my cart, I quickly get my sea-salt legs beneath me by realizing the principle upon which liberal grocery-shopping turns. Liberals don’t just need their food to come comestible or tasty or biodynamic or free-range or locally grown. They—rather, we—need it to come with a philosophy and a parable. We need our food to tell a story. Why else would I pay 17 bucks for 32 ounces of McLure’s Pure Dark Amber Maple Syrup? Easy. Because it makes me feel better about my purchase to hear the story of how five generations of Granite State McLures have been overcharging for syrup that doesn’t taste as good as Aunt Jemima’s. In other words, our food should have the same affectations as the people eating it.
So as much time as I spend filling up my cart with blueberry muesli and tomato-basil artisan foccacia and gluten-free organic red quinoa, I spend even more time taking notes on the histories, core values, and Samarian proverbs on the labels, which, like my Tazo Brambleberry Herbal Infusion juice, promise “an enticing source of wonder, inspiration and antioxidants.”
By the time I get home with my liberal bounty, I feel more like I’ve been shopping at Holy Foods. I tried to be mindful of Krebs’s admonition to “think of plant-based foods—beans, grains, fruits, veggies, nuts—as your own personal source of solar power.” Sounds more like a source of wind power, if you know what I’m saying, but I feel good nonetheless. I feel clean surrounded by my Rosemary & Olive Oil Asiago and my Pomegranate Green Tea.
While, like Krebs, I am grateful that the federal and local governments protect large tracts of land from rapacious developers, I’m less enthusiastic about how park-ranger types seem to protect glorious nature from actual nature-lovers. I try to cultivate an appreciation of natural wonders in my children, but as I often tell them, “God gave us the rivers, Parks & Recreation didn’t.”
I’ve had my share of problems at the Jug Bay sanctuary. It seems to be open for a few hours a couple days a week, and I never seem to correctly guess when those hours are. Over the years, I’ve been asked to leave for walking through the park offhours. I’ve been asked to leave for bringing my dog. I’ve been chased down by a truck while riding my bike to an old railroad bridge pier to fish. After the park employee caught up with me, I was, surprise, asked to leave (the irony being lost on the employee that he pursued me in a vehicle to tell me not to disrupt the delicate ecology of the park by riding my bike in truck tracks).

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